Wednesday, December 20, 2017

O duhovnom iskustvu i radu na sebi

Stalno sam viđao po forumima i društvenim mrežama gunđanja o tome kako niko ne piše o svojim iskustvima dok je radio na sebi, vežbao, meditirao, praktikovao nekakav magijski rad itd. Nikako nisam mogao razumeti zašto je to uopšte nekome bitno. Ukoliko imaš sopstvenih iskustava šta će ti značiti čitanje o tuđim iskustvima? Da bi se uporedio sa nekim ili radi čega tačno? Ukoliko ih pak nemaš, čitanje o tuđim iskustvima ni na koji način neće doprineti tvom iskustvu. Neću se ovde baviti onima koji postavljaju takva pitanja i negoduju zašto ljudi koji se kao bave nečim okultnim, mističnim i uopšte duhovnim, slabo pišu o svojim iskustvima. To očekivanje podseća me na postupak svedočenja kod neoprotestantskih denominacija, kada pojedini vernici javno, pred punom crkvom, svedoče o tome kako se Sveti duh umešao u njihove grešne živote, kako im je Bog ispunio neku molitvu, izvukao iz neke nevolje, doveo ih do određene spoznaje i slično. Onda oni, vidno potreseni vlastitim svedočenjem, puste koju suzu, glas im zadrhti, publika takođe. Često oni slabiji koji svedoče krenu da kolabiraju, ljudi iz prednjih redova istrčavaju i pridržavaju ih, daju im vode, brišu im znoj sa čela i doslovno ih pridržavaju da do kraja posvedoče o svom iskustvu sa uplivom Boga u njihove male bogougodne živote. Verujem da mnogima ovo zvuči smešno, ali u istom nivou su smešna i očekivanja onih koji bi da čitaju o tuđim iskustvima u želji da iz toga izvuku neke pouke ili prosto dožive uzbuđenje te nađu ohrabrenje da i sami svojim trudom nekako dožive isto. 

Dalje, ovde se neću baviti ni onima od kojih se očekuje da prozbore o tome kakva su im iskustva po pitanju onog čime tvrde da se bave. Sve je ovo samo povod da iznesem neke, za opšte standarde, radikalne tvrdnje i povrh svega iznesem jedno lično iskustvo. Hajde krenimo prvo od iskustva. Bio sam u tinejdžerskim godinama kada mi se iz čista mira, na sred ulice, jednog mirnog letnjeg poslepodneva, bez ikakvog vidljivog ili razumnog razloga, desilo nešto neobično. Sa još trojicom prijatelja krenuo sam u laganu šetnju, kada smo na jednom trgu za trenutak zastali zaneseni žarom naše rasprave. Iznenada sam prekinuo razgovor i uperio prst ka Suncu, koje je, spremajući se za zalazak, već poprimalo crvenkastu boju i gubilo na žestini. Sećam se da sam primetio kako se na sunčevom disku dešava nešto veoma neobično i zapanjujuće. Za trenutak smo sva četvorica zastali i zagledali se u neobičan fenomen. Međutim, tu je nastao jedan problem. Iako je sve to trajalo par trenutaka, moji drugari su nakon toga ispričali neverovatne priče povodom tog jedinstvenog solarnog dešavanja, kojeg u objektivnom smislu zasigurno nije ni bilo, ali se odigralo u našoj svesti. Nisam više bio siguran da li njihova mašta dodaje sve te detalje, ali ono što je bilo čudno jeste da su sva trojica opisivali posve različite fenomene. Ono što je bilo još zanimljivije, jeste da se ja ničega nisam sećao. Od tada je prošlo bezmalo tridesetak godina, ali ja i dalje nemam nikakvo sećanje šta sam zaista video iako sam upravo ja bio taj koji je prvi primetio nešto neobično. Naravno, tokom godina, mnogo toga vezano za solarnu prirodu isplivavalo je u mojoj svesti i u snovima, ali i dalje ostaje činjenica da je taj deo mog iskustva još uvek ostao skriven od moje svakodnevne svesti. 

Opisani događaj predstavlja jedan od prelomnih trenutaka u mom životu, pa ipak nije bio izazvan nekim mojim radom na sebi, verovanjima, praksama, identifikacijama, opredeljenjima bilo koje vrste. To se jednostavno desilo samo od sebe bez ikakvog vidljivog razloga. Dakle, iz ovog mog iskustva nema nikakve praktične koristi za bilo koga ko se bavi nečim duhovnim ili magijskim. Nema te vežbe, meditacije, rituala ili magijske tehnike kojim neko može dovesti sebe u takvu situaciju, a i zbog čega bi to učinio? U priloženom iskustvu nema ničeg glamuroznog, prosvetljujućeg, nikakvih anđela i demona, nikakvih duhova, bogova, mističnih simbola i prikaza. Jednostavno, tih par trenutaka, bio sam potpuno oduzet i obuzet nekakvom silom koju, eto, mogu povezati sa solarnom prirodom. Naravno, nakon toga, u godinama koje su sledile, dešavalo se u mojoj svesti mnogo toga u vezi sa Suncem, ali sve to mogu nekako opisati, mogu se jasno setiti, do savršenih detalja. Međutim, inicijalni trenutak i dalje stoji pomračen svetlošću. Pa kakve onda zaključke iz ovog kratkog svedočanstva možemo izvući?
Kada sam o ovome davno ispričao jednom okultisti on je odmah pretpostavio da me je obuzeo solarni duh, da je to bila inicijacija itd. Takvo tumačenje je, jasno, godilo mom mladalačkom duhu, podilazilo mom neobuzdanom egu, učvršćujući me u verovanju da sam ja nekakav adept odabran od strane tajnih majstora ili nevidljivih duhovnih solarnih hijerarhija skrivenih u samoj svetlosti Sunca itd. Iz ove perspektive uviđam da je sve to pogrešno, jer vreme je osporilo takve zablude. U međuvremenu, pojavila su se druga obuzimanja i oduzetosti, od strane Meseca, pojedinih zvezda, oblaka, mora, pa i same Zemlje, i sve to kako na javi tako i u snu. Solarna obuzetost bila je uvod u kasnija dešavanja i iskustva. Pa ipak, ponavljam, nijedno od njih nije tako kompletno zbrisalo ili kompresovalo moju svest kao žestina dodira solarne prirode.

Kasnije sam shvatio da je mnogo ljudi u svom životu imalo slična, manje ili više radikalna iskustva. Uostalom, o tome je pisao i Karlos Kastaneda, tvrdeći kroz usta Don Huana, da nagual poziva svakog od nas, ali retko ko se odazove tom pozivu. Nebitno kako ćemo nazvati to nešto, ja sam tog trenutka odlučio da se odazovem tom pozivu. Upravo je u toj mojoj odluci sadržano ono što je od suštinske važnosti za svakog ko ovo čita. Setite se, je li i vas duh pozvao, na ovaj ili onaj način? Ukoliko jeste, pa da li ste se odazvali? Ukoliko ste se odazvali kako ste to učinili? Jeste li čekali naredne dodire i pozive ili ste se brzopleto upleli u nekakva učenja, pseudookultna i kvazimistična udruženja i grupe, verujući da vas je nešto drmnulo iz dremeža svakodnevne svesti, eto samo da bi ste postali član kakve sekte ili možda osnovali svoju? To je jako bitno, jer ukoliko ste osetili dodir natprirodnog, odnosno dodir sile iza pojavnog sveta, sve što je trebalo da uradite jeste da donesete čvrstu odluku, celim svojim bićem, da ćete biti pozorni u iščekivanju sledećeg dodira, pa makar taj dodir više nikada ne došao. Da ste tako uradili, umesto što ste čitali recimo Alistera Krolija ili nekog svamija, te odlučili da se priključite kakvoj grupaciji koja za sebe tvrdi kako se nalazi baš na liniji onog što vam se dopalo, ne biste u međuvremenu izgubili silne godine i spucali svoj život manje više ni u šta. Ne kažem da ne treba čitati. Naravno da treba. Um valja kultivisati, i to iz različitih uglova, pa i specijalizovati se u nekom određenom pravcu, ali donositi dalekosežne odluke o priključenju određenoj magijskoj struji, astralnom lancu, na osnovu ličnog senzibiliteta je pogrešno i neretko katastrofalno. Nije to vrsta piva ili slatkiša pa odlučujete na osnovu toga kako vam nešto prija nepcima. Dakle, sve što treba da učinite jeste da osluškujete i iščekujete nove dodire duha, da se tako izrazim, onda kada vas je jednom već dotakao na takav način da je to uzdrmalo vaše biće. Ukoliko vam se tako nešto nije desilo, ne znači da se neće desiti, a ukoliko vam se već desi nikakav rad na sebi vam neće biti ni od kakve koristi u tom smislu. Naravno, vi možete vežbati jogu, tai-či, kung fu, astralnu projekciju, meditaciju, izučavati ji đing, astrologiju, kabalu ili tarot, ali ne da to bude vaš put, ono čemu ćete se predati, nego da vam bude od koristi poput kakvog štapa dok hodate. Suprotno od svega toga, vaš put je skriven jednom tananom koprenom i prosto žudi da se spoji sa vašim stopalima, a vaše je da budete spremni kada nastupe oni sudbonosni trenuci podizanja te koprene.
Pozvaću se sada na ono što je rekao Julius Evola, uz Krolija, Genona, Elijadea i Hamvaša, moj omiljeni mislilac. Ovo što je on rekao dovoljno se uklapa u moju nameru iznesenu ovim tekstom, tako da ima smisla navesti ga. Evola je odbacio ideju da svako ko želi može postati inicijant svojim sopstvenim snagama, putem raznoraznih vežbi i praksi. Povodom toga on kaže:
"To je iluzija, a istina je da sopstvenim snagama čovek ne bi umeo da prevaziđe samog sebe, da je bilo koji pozitivan ishod u tom polju uslovljen prisutnošću i delanjem realne sile jednog drugog reda, a ne individualne sile. I možemo kategorički da tvrdimo da u tom smislu postoje samo tri moguća slučaja." Julius Evola, Zajahati tigra, Ukronija, Beograd, 2017, str 205)
Ovde bih skraćeno parafrazirao Evolu. 
I Prvi slučaj je onda kada je neko prirodno, po rođenju obdaren i obeležen drugačijom silom, što je veoma izuzetno;
II Drugi slučaj je kada se ta drugačija sila pojavi u situacijama trauma, dubokih kriza ili u nekom drugom trenutku i probije svakodnevnu barijeru svesti;
III Treći slučaj je kada neko biva odabran putem delovanja predstavnika neke utemeljene, trajne i moćne inicijacijske organizacije ili loze, odnosno kada na čoveka deluje neko upućen kao majstor;

Očigledno je da prvi slučaj jeste zaista redak i izuzetan. Drugi slučaj je isto tako redak, jer se ljudi manje-više opiru zovu te sile i trude se da potisnu i saniraju svaku takvu provalu. Odnosno, kako to češće biva kod takvih slučajeva, upravo onako kako sam gore opisao, takvi odu u pogrešnom pravcu, sledeći svoj senzibilitet, gubeći vreme u pogrešnom društvu radeći nepotrebne stvari na pogrešan način. Treći slučaj je možda ređi nego drugi, jer ma koliko ljudi pripadalo raznim mističnim i okultnim redovima i bratstvima, pitanje njihovog kredibiliteta nije bez osnove. Većina njih je falsifikat ili izraz nečijih (samo)obmana. Tokom života upoznao sam mnogo ljudi iz oblasti ezoterijskog i okultnog, ali gotovo da nisam nikoga sreo ko je samostalnim ili radom i vežbanjem po programu kakvog kulta, nešto postigao. Da, može se mnogo toga postići radom i vežbom, biti vitalniji, razviti neke psihičke moći, naučiti neku veštinu, kao što to možemo i u profanom svetu, ali u domenu metafizičkih ciljeva dubinskog bića čoveka većina toga je neupotrebljivo. 

Tuesday, December 19, 2017

The Return of Magic

At the beginning of the book „Outside the Circles of Time”, Kenneth Grant made an interesting connection between the year of 1947 as the year when Aleister Crowley died, and the beginning of mass reports of eyewitnesses of the phenomenon called UFO. A couple of years before, atomic bombing of Hiroshima and Nagasaki took place, and the city of Dresden was firebombed proving the destructive force of man which is today hanging over the civilization. Grant compared that threat of nuclear holocaust to the destiny of the mythical Atlantis. Never before, that is, never before the assumed cataclysm of Atlantis, has humanity found in such general and tangible danger as in the time of nuclear threat. The fall of Atlantis, which theoretically could be said to be God’s will or Gods’ will, nevertheless, was caused by its ruling caste’s degeneracy. The threatening nuclear catastrophe is also the expression of the current elite’s degeneracy. So, we have the threat of destruction by the element of fire (on which he wrote in The Apocalypse), caused by the elite’s madness; we have visible inexplicable atmospheric phenomena; and the most important, we have a change in the imagination of the masses caused by the popular culture which reflects phantasmal shapes invoked or shaped by great artists, writers, and occultists who act as some sort of prophets or mediums. Their sensitive minds have brought pictures of alien destinations, some unknown and often frightening worlds into imagination of the masses. Through dreams and visions, even little me was a witness and a part of that transmission of faraway contents into everyday consciousness. 

Humanity is now in the projection of the so-called the last times but new beginnings, too. The last times refer to the world as how we know it, but what those new beginnings refer to? Let us talk a bit about that. I would link that new beginning with the discovery of the planets behind Saturn, first of all Uranus, Neptune, and Pluto (although Pluto lost the status of a planet in the meantime). One gets impression that those planets do not belong to the solar system but act as a manifestation of some foreign interference. They are simply not present in the traditional systems of planetary nature analogies. Tradition has the so-called seven old planets among which are the Sun and the Moon as planets. Actually, the Sun and the Moon are some kind of super planets since they are the biggest and their influence is the strongest. In some way, the world on the Earth and its belonging human consciousness are defined by the existence and the influence of the Sun and the Moon and then of the rest five planets visible to the naked eye (Mercury, Venus, Mars, Jupiter, and Saturn). They all together make seven celestial spheres above which there is the eighth sphere which belongs to stars. In such depicted traditional Universe there is no Neptune, Uranus, Pluto, or anything else that could be discovered in the meantime. Simply, they are standing somewhere out there, hidden in the darkness, which is by itself fraught with terror and doom, but it does not necessarily have to be like that. 
Such cosmic schedule was maintained for millenniums until Uranus has been discovered in 1781. and then Neptune in 1846. and Pluto in 1930. These discoveries happen simultaneously with big changes that then happened to the humanity as well as with the years of birth and death of many important people credited to the coming changes in human consciousness and history course. I will mention some of them: Joseph Smith (1805-1844) - the founder of the Mormon religion whose one of the basic premise is the alien ancestry of human being and God’s residence on an unknown planet far beyond the solar system. Much of Joseph Smith’s teaching has resemblance to what Emanuel Swedenborg (1688-1772) wrote about. Swedenborg claimed that, among other things, he made a contact with beings from other planets of our solar system but also with those from the planets far beyond the solar cosmos. Then Eliphas Levi (1810-1875) and Helena Petrovna Blavatsky (1831-1891), who are credited with the foundation of occult renaissance in the West and for making assumptions of the appearance of Aleister Crowley (1875-1947), whose message is, in great measure, based on the concept of cosmic eternity whose symbol is goddess Nuit. Then follows Howard Phillips Lovecraft (1890-1937), the man of a revolutionary imagination (Cthulhu, Necronomicon), Arthur Machen (1863-1947), Austin Osman Spare (1886-1956), Salvador Dali (1904-1989), and in the more recent time Hans Ruedi Giger (1940-2014), Kenneth Grant (1924-2011), Carlos Castaneda (1925-1998), Michael Bertiaux (1935), etc. Do not hold a grudge if I forgot to mention someone, and I believe I did. Their visions, reports, accomplishments, astral prints of their actions have found a way of their embodiment through art and the so-called popular culture, penetrating imagination of more and more people. Now, more people are susceptible to the emissions of phantasms, visions, voice messages, dreams, that is, transmission of contents of consciousness from more distant cosmic destinations, in first place - those whose seats are precisely on Neptune, Uranus, and Pluto, but even farther. These three planets are the ambassadors and messengers from the world beyond the solar system, but they are also the residence of those forces that, according to the mythology, have been defeated and expelled by the solar gods. Those that have once been here so we could exist as we are today were driven out there. 

Today, the return of the old outcasts, the return of the ancient magic is taking place which heralds some stormy weather. Let us remind how Lovecraft in the story „The Whisperer in Darkness”, written or finished in the year when Pluto was discovered, planet he called Yuggoth, described weird alien/magical beings (The Outer Ones) and their colony: 
„Their main immediate abode is a still undiscovered and almost lightless planet at the very edge of our solar system—beyond Neptune, and the ninth in distance from the sun. It is, as we have inferred, the object mystically hinted at as „Yuggoth” in certain ancient and forbidden writings; and it will soon be the scene of a strange focusing of thought upon our world in an effort to facilitate mental rapport. I would not be surprised if astronomers became sufficiently sensitive to these thought-currents to discover Yuggoth when the Outer Ones wish them to do so. But Yuggoth, of course, is only the stepping-stone. The main body of the beings inhabits strangely organized abysses wholly beyond the utmost reach of any human imagination. The space-time globule which we recognize as the totality of all cosmic entity is only an atom in the genuine infinity which is theirs”. (Howard Phillips Lovecraft, The Whisperer in Darkness, p. 47). 
They were here long before us, but they are not compatible with the human consciousness as the inner planetary belt from Saturn to the Sun is. Five planets, along with the Sun and the Moon, have their microcosmic analogies while the outer planets don’t. And yet, it’s not that the contents connected with their frequencies did not reach people. However, their shapes were always taking a terrifying form through different monsters and god-demons. Now, the line is slowly getting thinner, and trans-Saturn contents are getting stronger influence on the everyday human consciousness, imagination, and the areas of the usual world of dreams. Those contents were once pushed into deeper space, physical, archetypal, and psychological, by the victory of the solar gods so the historical humankind could be developed. Saturn is installed as the guardian of the gates of the solar world and a special scarecrow, by assuming un-human contents of the farther worlds, but also the role of a neutralizer of those influences. That boundary is today thinner, and individuals as the above mentioned in that sense act as mediums or prophets of that return bringing the cosmic fear. 
This phenomenon has been accelerated at the beginning of the 20th century, coinciding with publishing Aleister Crowley’s book „The Book of the Law”, while already now we have a great phantasmic charge in the collective consciousness of the humankind. In the meantime, two world wars happened, the nuclear threat is on the way, UFO, channeled messages, explosion of irrationality in the era of reason that should seal the old world of the big seven, but the spirit of the time had some other plans. The stormy weather I mentioned does not only mean a general confusion of the condition of the spirit and human consciousness, and their mutual, personal, and group relationships. The stormy weather in first place means a particular blending of frequencies as an echo of influences of different time cycles and not only as reaching influences from faraway places. Human beings are becoming more susceptible not only to the influence of distant places factors, but also those that are living in other times. For example, when we dream or when we are experiencing some kind of a vision, intensive dreaming, and alike, we are not trapped in our minds but exposed to the influence of the vast space and abyss of time, even to that beyond every space and time. If it is already so, then why the dreams of the majority of people are so shallow and ordinary? What prevents people from being anywhere, anytime, as anybody or anything, or even not to be at all? Why human dreams or visions are mostly an echo of their everyday life if they even have dreams worth remembering, not to talk about visions? Just as every moment or day spent somewhere on a mountain, in nature, forest, on the sea, is precious for our being, energizes us and brings us rest, so every dream that leads our consciousness far from the ordinary zone of everyday dreams revives man’s deeper levels. The return from such distant dreams is full of new experiences, insights, perspectives, and it enriches consciousness. Unfortunately, that is rarely the case since most of people are simply ruined, tired, and exhausted from everyday life struggle. 

There is one more thing that needs to be mentioned concerning the nature of the mentioned distant influences. Although the list of personalities I mentioned before is mostly composed of men, with the exception of Blavatsky, influences and the atmosphere they make and the course of action more suit female than male nature. Actually, women are more susceptible to them which reminds of biblical story of the Nephilim, the descendants of angels and earthly women.
„When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were on beautiful, and they married any of them they chose. The Nephilim were on the earth in those days-and also afterward- when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown”. (Genesis, 6:1-4). 

Just as in the case of the original sin because of which humankind was banished from the Garden of Eden, Eve is the one, that is- woman, who has first fallen under the influence of the snake from the tree of knowledge of good and evil, that is, the tree of knowledge (gnosis). In both cases, woman was the one who caused catastrophic events in a bible story: firstly- banishment from heaven and the destruction of a generation of mankind that was mixed with the Nephilim and in modern time, when clouds of catastrophe are accumulating on the horizons of time, the female element will be the one whose susceptibility will serve as a trigger for great change.  As the bible text indicates, without the role of female nature, no change and the fulfillment of God’s plan for the mankind could happen. Thence woman is the subject but also the means of rising and fall. That will happen again. The return of magic, magical forces, imagination, the return of phantasmic, channeled through mediums, the return of the dreamy, of the one repressed and forgotten long ago, is on the way. 
In his book The Second Ring of Power, quoting the words of Don Juan, Carlos Castaneda said that a woman, in magical sense, is better than a man because she does not have to jump into the abyss. She has her own ways. She menstruates and then, according to Don Juan, she becomes something else. Women have a strong magical weapon between their legs. At the same time, that weapon is the gate of entering this world. Woman’s body itself is the expression of magical power of the female deeper being. The essence of that power’s formula is that what we perceive as darkness, nothingness, as absence, non-being, is actually the source of every being, every presence, every light. Everything emanates from that blackness. That idea much resembles Shabbataic teaching of Messiah’s soul that resides at the bottom of the abyss with cliphotic snakes. And, for the end, let me quote Michael Bertiaux, who somewhere said the following: 
„I have told you that all avenues of escape are blocked, but in truth there is the doorway of becoming a monster, by becoming the beast, so that thereby you can escape by the very door they came through” (this quote was given by Kenneth Grunt, on the page 16. and it is from the book Outside the Circles of Time, Frederick Muller Limited, London, 1980.)

Therefore, the way out to freedom is in the loss of the human form, about which Castaneda wrote. At Castaneda, that passage is next to the cosmic force/entity called The Eagle, from which to the our world comes everything that makes it the world, and to whose beak the horrifying non-beings carry us at the moment of death. Don Juan called those beings the flyers, and they represent a part of the system of the world. A sorcerer can escape from that nullifying force under certain conditions (which is a particular subject), by passing next to The Eagle, just as from Michael Bertiaux’s perspective he can escape through the tunnels through which cliphotic and demonic energies and forms of consciousness can enter our world from the outer space. Bertiaux and Grant warn us on the more intense presence of these entities. It certainly cannot happen without some consequences. 

Translated by Sandra Šabotić
My other articles in English:
Remembering as Key for Dreaming
Alphabet of Desire Tarot
On Holy City
Fravarti, Valkiriye and On Guardian Angel
A Woman Girded With Sword
Demons of Rationalism
In Short On Phases Of Moon
The Moon Stars and Microcosmos
The Black Mummy

Monday, December 18, 2017

Kabalistički mehanizam volje

Dixitque Deus: Fiat lux. Et facta est lux.
Kako saznajemo u trećem stihu Knjige postanja, Tvorac je prvo rekao neka bude svetlost i svetlost je postala. Svetlost je nastala kao izraz čiste misli, odnosno njenog ovaploćenja u Reči koja je u suštini izraz volje Tvorca. Hebrejski izraz za reč je amar i piše se sa kao AMR alef-mem-reš (vrednost 241). To je niz koji označava elemente Vazduha i Vode u kombinaciji sa Suncem. U kabalističkom tumačenju, prva sefira na dijagramu Drveta života - Keter (kruna) jeste izvor volje, odnosno misli i reči, izvor projekcije. Primenjeno na ljudsko telo, Keter se nalazi u oblasti iznad glave i u neku ruku jeste kruna. U praktičnom smislu možemo ga locirati i u predelu tzv trećeg oka. Otud, kada izvodimo kabalistički krst (vidi: Mali terajući ritual pentagrama), mi osvešćujemo i tako napredujemo u spoznaji naše istinske volje, a koja se razlikuje od naše svakodnevne volje, odnosno onog šta uobičajeno smatramo voljom, budući da je ta volja tek (zamućeni) odraz istinske volje. 

U Krolijevoj maksimi: "Ljubav je zakon, ljubav pod voljom", zapravo uočavamo trodelnu strukturu istinske volje u ljudskom biću. Ljubav je izraz volje projektovane iz Ketera u sferu Tifareta (iz trećeg oka u srce, iz sfere prvog pokretača u solarnu sferu), dok je zakon projekcija iz Tifareta u Jesod (iz srca u oblast genitalne sfere, iz solarne u lunarnu sferu). Dakle, jasno se uočava hijerarhija u strukturi koja ima svoj izraz u srednjem stubu dijagrama Drveta života. Staza gimel (kamila) predstavlja put projekcije volje iz Ketera u Tifaret. To je čista misao čiji je prijem u sferi Tifareta podržan stazama zain (mač) iz sfere Binah (razumevanje) i he (prozor) iz sfere Hokmah (mudrost). Gimel, odnosno kamila, kao lunarno slovo, jeste lučonoša, odnosno agens refleksije primarne artikulacije svetlosti, reči, misli, volje. Gimel izvire iz trećeg oka i uliva se pravo u srce. Zain izvire iz desne hemisfere glave, a he iz leve, pružajući tako potporu svesti u procesu prihvatanja čiste misli koja dopire iz suštine bića. Zain je mač analize, procesa razumevanja, dedukcije, dok he predstavlja moć sinteze i indukcije. Podsetimo se i tarot atribucija za te tri staze: gimel je Prvosveštenica, dok su zain i he Ljubavnici i Zvezda (po Kroliju), odnosno Car po sistemu Zlatne zore. Zain i he su podrška gimelu, da bi Tifaret mogao da prihvati i spozna ono što dopire iz izvora bića. Stoga, osvešćivanjem oblasti Tifareta, čovek postaje svestan svoje istinske volje. 


Zakon o kome govorim ima svoj fokus u sferi Jesod (temelj) iz koje se posredstvom staze tau vrši delovanje na materijalnom planu (primena zakona). Preko gimela Keter deluje na Tifaret. Preko sameha Tifaret deluje na Jesod koji putem tau deluje na poslednji sefirot Malkut (kraljevstvo), koji označava svet materijalnog postojanja. Staza sameh (stub, karta Veština / Umerenost) jeste put daljeg prenošenja volje od solarnog Tifareta ka lunarnom Jesodu. Taj prenos je podržan od strane staze reš (glava, lice) koja se iz Merkurove sfere Hod (sjaj) uliva u Jesod, kao i iz Venerine sfere Necah (pobeda), odakle dolazi staza cadi (udica). Što je zain za Tifaret, to je reš za Jesod. U simbolizmu tarot arkana, atributi za zain i reš sadrže sunčevo prisustvo. Isto tako, što je he za Tifaret to je cadi za Jesod (Kroli je ovde izvršio rokadu, vidi: Car i zvezda). Preslikano na ljudsko telo, sfere Necah i Hod možemo locirati otprilike u oblasti levog i desnog kuka, odnosno bubrega. U tom smislu Tifaret je u boljoj poziciji, jer dobija podršku i iz jovialnog Heseda (milost, blagost) kroz stazu jod, (šaka, karta Pustinjak, seme, monada), kao i iz marcijalnog Geburaha (strogost) kroz stazu lamed (bič, karta Ravnoteža / Pravda). 

Na početku ovog izlaganja pomenuo sam zamućeno stanje tipične ljudske volje, odnosno da volja tipičnog primerka ljudskog bića predstavlja iskrivljeni odraz istinske volje koja izvire iz Ketera. Razlog tome je ontološko stanje čovečanstva koje se u bibliji pominje kao pad, odnosno kao posledica izgona iz rajskog vrta. Taj izgon omogućio je uzurpaciju ljudske svesti od strane klipotskih sila (ljušture, senke). Kao proizvod toga imamo opštu zamućenost sjaja sefirotskih emanacija u čoveku. Svaki sefirot Drveta života ima svoj klipot. I ako ih prevedemo u pojmove ljudskog karaktera dobićemo sledeće atribucije (vidi Danijel Gunter, Inicijacija u Eon Deteta, Alef, Beograd, 2015, str 63): 
1. Keter / Kruna - klipot: Blizanci Boga uzrokuju dvoličnost;
2. Hokmah / Mudrost - klipot: Ometači uzrokuju neznanje; 
3. Binah / Razumevanje - klipot: Prikrivači uzrokuju zbunjenost;
4. Hesed / Blagost - klipot: Udarači uzrokuju okrutnost;
5. Geburah / Strogost - klipot: Plamteći uzrokuju nasilje;
6. Tifaret / Lepota - klipot: Konfliktni uzrokuju nesklad;
7. Necah / Pobeda - klipot: Gavranovi raspršivanja uzrokuju mržnju;
8. Hod / Sjaj - klipot: Lažni optuživač uzrokuje ludilo;
9. Jesod / Temelj - klipot: Bestidni magarac uzrokuje nemoć;
10. Malkut / Kraljevstvo - klipot: Lilit žena noći uzrokuje opsesiju;

Tek kada sagledamo ovaj spisak i uporedimo ga sa stazama koje povezuju sefirote, možemo uvideti negativne aspekte ili klipotski karakter svake od tih staza, odnosno odgovarajućih tarot arkana. Tako je recimo klipotična staza gimel / Prvosveštenica izraz spoja dvoličnosti i nesklada, a što može dovesti do šizofreničnog cepanja ličnosti. Staza pe / Toranj, povezujući Necah i Hod u klipotskom smislu povezuje mržnju i ludilo itd. U zavisnosti od toga koliko je koja klipotična tendencija izražena u karakteru nečije ličnosti vidimo u kakvom je stanju nečija svest, odnosno koliko je nečista nečija suptilna energetska struktura te koliko je data ličnost daleko od spoznaje njene istinske volje.